Today’s title brought to you by Bardolatry’s Department of Redundancy Department! This is a companion post to the longer (yes, longer) post on our entire week in Indianapolis.
We performed the Courtroom Scene from Merchant of Venice in an actual courtroom, followed by a discussion led by a panel of professors from different departments in IUPUI. Here is a picture of us trying desperately to work out some of the blocking in the fifteen minutes we had before everyone came in.

Pictured (l-r): Scot Carson, Ellen Adair, Evan Hoffmann, Chris Seiler, Chris Johnston. Photo credit goes to Alisa Ledyard, whose feet you see pictured in the bottom of the frame. I am not wearing my barrister wig in this photograph, a fact about which I am slightly grateful. I have never seen myself in it (since I put it on and take it off on stage), and I am apprehensive that I might find it comical. At the very least, I might be reminded of my favourite Monty Python’s Flying Circus sketch of all time, in which John Cleese sings, “If I were not a barrister / Something else I’d like to be! / If I were not a barrister, / An engine driver, me! / With a chuffa chuff chuff…” I’d like to see what Shylock would say to THAT.
If you think I look a little apprehensive in this picture, you are right. If you do not think I look a little apprehensive, you are wrong, or perhaps, to give you the benefit of the doubt, apprehension is difficult to discern in the tiny pixels that make up my face. For most of my acting life, which is also most of my life, I have revelled in situations that mix things up and require me to think on my feet; however, in most of my acting life, I have never gone up on lines. However, in the history of performances of this scene, I have gone up and said a different line two distinct times, and once (in one of the dress rehearsals in Staunton) I misinterpreted a silence as a cue, and skipped a few lines of text. You must realize accounts for about 50% of the times I have forgotten a line IN MY ENTIRE LIFE. Experience has taught me that I can deal with these situations, but experience has also taught me that I want to avoid the descending elevator it installs within my stomach. The reason that this scene accounts for a significant percentage of lifetime line-flubs, as I have discussed many times, is that I have a whole lot of lines in this scene that are very similar; usually, one line does not easily substitute for another, because there is an unalterable progression of the scene. Consequently, I feel as though I really remember which line is which in this scene with the aid of my placement on stage (for any curious non-actor parties, blocking has a lot to do with ‘how we remember all those lines’). So, to give a long paragraph a thesis sentence, I was afraid that fly-by-the-seat-of-my-barrister-robe blocking might make me mix up one of my ‘Therefores’ or ‘Why thens’ or ‘Tarrys.’
But the scene went off without a hitch, if it lacked the emotional weight of the rest of the play behind it. I was pleased that I was even able to take advantage of some of the differences of the courtroom space with some fly-by-the-seat-of-my-barrister-robe blocking. Professors of English, Law and Religious Studies illuminated different points of the scene afterwards in brief lectures, which were, and I am not just paying them typing service here, fascinating.
Then, the panel opened up the floor to anyone who wanted to ask questions; to our regret, most people asked questions of us, the actors, rather than the professors, when really, we wanted to hear the professors speak some more. A man in a red plaid shirt raised his hand and then rapped out, “I have three questions for Portia.
“1. Why do you disguise yourself and lie to the judge about coming from Bellario? You step into a court of law and the first thing you do is lie.
“2. Why do you tell Shylock that he has a case, and then push him to do something else? Isn’t that a poor bargaining tactic?
“3. Why do you stick that last law upon Shylock, when you’ve already got him walking out of the courtroom?”
I took a deep breath and said, “I could spend all evening answering those questions, but I’ll try to be as brief as I can.” In essence, I answered that:
1. Though I have a long and complicated backstory for myself about my relationship to Bellario, I had to impersonate a man because women would not have been allowed into the court. Furthermore, I do have an arrangement with him, so I am coming from him in a sense, if not spatially; lastly, I had to say that he sent me because he was the doctor (lawyer) meant to settle the case, so only he would have the authority to hand the case over to me;
2. I try to show Shylock kindness and come in on his side in the hopes that this tactic will encourage him to be merciful. Perhaps, I think, if this man has previously been entreated in anger, he has simply responded in kind. I don’t want to condemn him; I want him to let himself off by letting Antonio off, too. I beg him multiple times, fairly late into the scene, to be merciful. But I enter with a kind of naïve hope bred of my privileged background, and end up getting embroiled in the courtroom’s atmosphere of hate, and get caught up in it myself. There are two levels: the higher level of mercy, and the level of law. If he agrees to ascend to the level of mercy, he too receives mercy; since he demands the law, I stick the law to him. Think ‘blessed are the merciful, for they shall obtain mercy.’ (Though, as the Law professor points out, the law condemns Shylock to death but contains within it a provision in which the Duke can grant mercy, which he does. I also ask Antonio “What mercy can you render him?” after the Duke spares his life.)
3. I enter with the knowledge of the law that if an alien (i.e. a Jew) seeks the life of a citizen of Venice, the latter gets one-half of his goods, the other half goes the state, and the Duke determines whether or not the offender lives or dies. This is also why I wait until Shylock is literally about to kill Antonio to condemn him. But the famous bit about only being able to take a pound of flesh, without shedding a drop of blood, is something that (as I figure it) I can’t piece together until I actually see the wording of the bond. So that’s something I come up with in the moment. But the law which appears second in the scene is the inevitable law that I’ve been heading for from the moment that Shylock refuses mercy, and says “I crave the law.” That’s the law he gets.
I hope the above paragraph makes some student writing an English paper on the courtroom scene very happy.
Naturally, my response didn’t come out quite so cleanly, in part because between questions two and three the gentleman in the plaid shirt and one of the professors engaged in at least a literal minute (though it seemed like about five) of back-and-forth Portia-bashing, to the tune of things like ‘You really trick Shylock—you come in preaching mercy, and then you nail him.’ I said, “There was a third question; would you like me to answer it, or would you prefer to discuss it amongst yourselves?” Acknowledging the slight comedy of the situation actually relaxed me slightly, though there may have been an element of strain in my smile.
I spoke to the professor afterwards (quite a kind man), and shared with him my frustration that it seems everyone, from people like Harold Bloom and Judi Dench to anyone who has ever seen, read, or heard rumours about Merchant of Venice, decides to hate on Portia. I am by no means defending the racism and anti-Semitism at the core of the society that formed her; I think it wearies me because aforementioned ‘everyone’ always seems to think they are so CLEVER for villianising (I know I made up that word, but why should Shakespeare have all the fun) Portia, and victimising Shylock. It’s not that they don’t have a point, I’m just tired of everyone thinking their point is so original, when no one is really saying anything to the contrary.
It’s similar to the education I received in American History throughout grade school, in which everyone was busy telling me, from age six to age seventeen, that Thomas Jefferson owned slaves, and spent comparatively little time talking about what he was actually trying to do in terms of human rights. And it’s not unrelated to why I loathe and hate feminist literary criticism, at least in regards to the periods I predominantly studied in college. Why in the world spend an entire essay proving that Percy Shelley had a view of women as different from men, when he was part of a society which viewed women as unequal? I find it lazy, because the argument is pre-fabricated, and also because these kind of perspective attacks always receive pats on the back. The authors of such criticism can become smug, because they know they have an inviolate position. One cannot argue against the fact that, for example, Byron objectified women; not only is it nearly self-evident, but to argue against them is to expose oneself to the risk of being thought to defend sexism, or something ridiculous of the sort. As a woman, I’m spared that particular conundrum, but the phenomenon is widespread.
I think it is a symptom of the greater-than-usual obsession with celebrity-bashing in our society, from people making millions on pictures of Britney Spears wrecking herself at speeds more aptly associated with planes than trains, to historians knocking ‘heroes’ off their pedestals to make sure they get tenure, to the insistence of perfectly intelligent people that Shakespeare was not, in fact, Shakespeare. (You knew I’d bring it back around somehow.) Everyone’s so busy knocking people down that they don’t appear to realise that no one’s building them up anymore, and they’re swinging at the air. And in regards to Shakespeare’s characters, who are no less immune to this phenomenon, I want to say, ‘That’s right, Shakespeare was creating real, complex human beings, with flaws as well as virtues. But that makes them no less worthy of our love than our criticism.’ As a society, we weigh so much more on the side of criticism, because praise puts us in a vulnerable position. I find it to be clothed in the same cowardice as pessimism; it takes bravery to hope, it takes strength to accept ambiguity. Naturally, Shakespeare himself embraces ambiguity quite well. One of my favourite Shakespeare quotes is from All’s Well That Ends Well: “The web of our life is of a mingled yarn, good and ill together. Our virtues would be proud if our faults whipped them not, and our crimes would despair if they were not cherished by our virtues.” Oh man, do I love those ‘problem plays.’ The more contradictory Shakespeare is, the more I love him.
Later, when I was telling my papa and Pravina about the questions asked of me by the man in the plaid shirt, Pravina said, “It’s funny that he attacked you as if you were really Portia.” What is perhaps additionally funny was that I was not sensitive to that as an issue at the time, and I think it is because, flaws and all, I love my characters more than myself.
I was not surprised to learn that the man in the plaid shirt was actually a trial judge. I was surprised to learn, several weeks later, that he had flown in from somewhere in the southwest of the United States for this very event.
On another note, as we took our position in the jury box after the scene to hear the panel’s discussion, I saw someone sitting towards the back of the courtroom who looked extraordinarily like Robert Neal, an actor who was with the Indiana Shakespeare Company when both myself and the ISC were living in Bloomington. (I have continued to live, only elsewhere; the ISC has ceased to live.) I fixed the gentleman with such a persistent stare that I almost swore he noticed it, but I was trying to figure out whether or not it was, in fact, Robert Neal, one of the best Hamlets and best Petruchios I have ever seen. I got excited when he raised his hand to speak in response to a question about how often Merchant is produced, and why it hasn’t been shown in Indianapolis in recent memory—as soon as he spoke, I knew it was him, regardless of the fact that the first words out of his mouth were “Well, I’m an actor…”
As soon as the workshop was over, I bolted to intercept him. I asked him if he remembered me, giving my full name. His face lit up and he confessed that he hadn’t recognised me at all—but then, why should he expect that a girl that he directed in Julius Caesar when she was twelve years old should necessarily have become a professional Shakespearean actor and have come touring back through Indiana? In addition to acting, he teaches part-time at area universities (every actor needs another job), and just happened to be teaching a course at IUPUI this semester. A couple of my compatriots had even led a workshop in his class the previous evening! So, Robert Neal, this verbose blog post is for you. If you hadn’t been part of the team that made me part of the Indiana Shakespeare Junior Company, and directed me in my very first Shakespeare play, I probably wouldn’t be where I am today.
I played Julius Caesar, by the way. Thus initiating a long tradition of me impersonating men in theatrical situations. Just like Portia.
I blame it on all this Cartesian Dualism they teach in the schools these days.
I have to confess that no one taught ME enough about Cartesian Dualism (all I know of it is the idea that the separate insubstantial mind and the substantial body have to interact somehow) to understand quite what you mean.
I confess that ‘cartesian dualism’ was a Python reference, even more obscure than identifying trees from a long ways away.